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Giacomo Sanfilippo of Orthodoxy in Dialogue is being persecuted for defending LGBTQ+

My friend Giacomo runs the site Orthodoxy in Dialogue, which has quickly become the standard bearer for LGBTQ+ people gaining acceptance in the Orthodox Church.  And this has made him a target for a fundamentalist contingent which has a lot in common with MAGAts, many modern white Evangelical/Fundamentalist churches, and a certain anti-Francis segment of the Catholic Church.

We have learned a lot about gender variations over the past 2000 years, things which people just didn’t know back when the Bible was written, just as with human reproduction (people used to think there were little men in sperm) and astronomy.  If the Church truly is not against science, then it has to admit when it’s pushing views that are hopelessly antiquated.  But some people are against any kind of change even when it’s desperately needed.

Many of us want people to be allowed to marry whoever they want and stay in full communion.  This isn’t about allowing licentiousness or promiscuity or pedophilia in the church–homophobic tropes where people just assume if you’re gay, you must be in favor of these things as well.  Society in general has been moving toward acceptance, but some just want to drag us backwards again.

For several years, Giacomo Sanfilippo has been subject to various attacks for trying to change hearts in the Orthodox churches so they can be safe spaces for believers who are LGBTQ+.  He’s been slandered, libeled, sued for defamation, and now he’s been doxxed on Twitter. They’re trying to get him in trouble with his bishop.  It’s being done by a group of people who claim to be “Christian” and call him and his allies “wolves.”

But I’ve seen a sample of their behavior online, and–to paraphrase John Fugelsang–I’ve seen atheists who are better Christians than these people.  They have no idea what Christianity is.  They’re the pack of wolves.  They harass, troll, abuse, and give Christ a black eye with everything they do.  They need to get off the frickin’ Twitter, sit down with the Red Letters of Christ, and come to repentance for the hate that fills their hearts, because right now it’s Satan they’re serving, not God.

Death of friend, politics invading life, Buffy abusing Spike: Catchall

Dealing with several things all at once:

–1: The death of a dear friend of 30 years, the one in my College Memoirs whom I called “Pearl,” my confidante.  It happened two months ago.  But us college friends, the old roommies and InterVarsity people, the group who shared “Journal” e-mails until Facebook arose–we weren’t told.

One of us got re-married in mid-October.  I went to the wedding, disappointed to see that Pearl was not there.

She died later that week.

We last were on her page in September, when she posted about her child.

The Journal group found out around November 18, when somebody went to Pearl’s FB page and then posted what she discovered.

But that day, I was dealing with all sorts of headaches regarding publishing my books, and wasn’t on FB at all.  So I didn’t find out until a week ago Saturday, when I went to her FB to see what she was up to lately.

It took a moment to process the posts about her death, and once I did, I was just–stunned.  Heartbroken.

We were just coming off COVID quarantine when this happened.  (We’re all vaccinated, so COVID was just a bit of a cold that made the Hubby lose his sense of smell for a couple of weeks.)  I’d hoped to go back to church the following day, only to find this late Saturday night.  Instead, I was basically catatonic.

There was a day of deep grief.  Since then I’ve been hit with this intense midlife crisis, the sense of everyone getting older and older even though I could swear we were twenty just a couple of weeks ago, the sense of impending Death.  Same thing happened after my dad died in 2016; this and COVID have intensified it.  I’ll be fine during the day, then get hit with it in the middle of the night, or when I watch a 30-year-old TV show or look at a recent picture of someone from college.

And through it all I miss Pearl, who just isn’t there anymore.

And I wonder what happened.  The family was vague, just said she had health problems and died in her sleep.  I knew about the rheumatoid arthritis; she had that in college.  But all these years, she’d managed, she’d survived various health scares.  I wonder if it was COVID.  She was vaxxed, but there was the RA.  There are also the full ICU beds because of COVID anti-vaxxers and anti-maskers selfishly refusing to take the needs of their neighbors into account.  Did she die of COVID?  Did she die because she couldn’t get needed care because COVID is overwhelming health providers?  Did COVID take yet another friend/family member?  Or was it something else entirely?

Farewell, sweet Pearl….

 

–2: This part is a bit more lighthearted.  While I was away from church pre-vaccine, we somehow acquired a large group of converts.  They were attracted through studying the church intellectually–the same way I was.  But on Sunday I sat with them and discovered a strong sense of Convertitis and Orthodox Triumphalism.

It’s very familiar.  I suffered from it myself 15 years ago, and shared it with Richard, until I began to discover that people in my new church were human, too.

Until my priest said that River of Fire was too polemic and should focus on what’s good in Orthodoxy and not what’s bad in the other churches.

Until I heard somebody yelling at a parish General Assembly.

Until I saw that most people don’t follow the fast strictly, or care about the organ and pews, or even know a lot about their own theology that the converts find so attractive.

Until I began to see the drawbacks even in following the church that claims to be unchanged since the days of the Apostles.

We have our spats and flirting; we don’t just sit all coffee hour opining about the Filioque or hating on other churches.  You’re more likely to talk about gardening or kids or the next fundraiser.

Our new converts praised the church for being so welcoming, while I remember a time when people said the opposite.

My BFF and I are more likely to wear a Prussian uniform (him–this actually happened) or a Gothy top (me) than a prayer rope or a headscarf.

Part of staying Orthodox after the honeymoon period, is accepting that the people are not perfect.

Nowadays when I talk about problems in other churches, it focuses on harm being done by bad theology, or grifters, or abuse–things like that.  It’s about harm being done to the entire Christian body by certain attitudes.  I came to Orthodoxy not to be better than other people, but to stop worrying that nearly everyone alive was destined to end up in Hell.  I came to find a loving God.  I can recognize the good in other churches that are not Orthodox.  I can also recognize that various churches–including Orthodox–can be so obsessed with doctrinal purity that they don’t accept science or life experiences that prove some of their attitudes are wrong.

 

–3: I’m facing a writing club Christmas party today.  Normally I get into these biannual parties.  The conversation used to be interesting.  But lately, it seems like everyone who shows up is retired and I have nothing in common with them, so we sit and talk about very little of interest, if anything, before the food finally comes.  Well, there’s writing, but nobody talks about that, and half the people are spouses who don’t write.

We have liberal members, but we also have a bunch of people who are right-wing religious and/or Trumpers.  Our club party in July ended with a bunch of people getting into an argument about things like CRT, right-wing talking points being flung around, and me hearing a certain loved one’s disturbing attitudes on cultural issues.

I finally got up and walked out of the house.  I was shaken and upset for days, wondering if any of these relationships could survive.  I was finally able to put it out of my head and move on.

I don’t want a repeat of this.

Then last week, after a club meeting, somebody brought up a transgender issue and I became very uncomfortable.  Frickin’ politics ruining frickin’ EVERYTHING.  It makes you not want to leave the house, except even there it isn’t safe.

 

–4: Over the past several years, since we got Hulu, I’ve been rewatching Buffy and Angel, which I hadn’t seen since one pass of re-runs after they went off the air years ago.

Last night, I got to THAT EPISODE of Buffy.  I was so disturbed that I had to google and see if I was the only one to feel this way: Spike trying to rape Buffy was NOT AT ALL in his character.

Apparently that scene was one of the writers exorcising her own demons, because Joss wanted her to do so.  But it just wasn’t something that Spike would’ve done to Buffy.  Another thing that disturbed me was how Buffy had treated him for the past couple of seasons, especially during Season 6.  I guess the writers wanted us to hate Spike, but instead I was upset with Buffy for abusing Spike.  Spike was hardly a saint, doing his own abuse, but she’d punch him, she’d sleep with him and then say he disgusted her and she can’t love him, etc. etc.  Meanwhile, she’s letting her friends say bad things about him, too.

And yes, other people have indeed noticed this.  I found articles written by women complaining that Buffy had become an abuser.  For example: Defending Spike Part 1 and Kristen Smirnov’s Domestic Abuse and Gender Role Reversal in Season 6: My Letter to Mutant Enemy.

The writers were so intent on making us hate Spike, because he was an evil soulless thing, that they did this rape scene–

when the whole time they’d been showing us Spike on a redemption arc even without a soul.  We saw Buffy falling in love with him.  We sympathized with Spike because we saw that he was in love with Buffy and that it was turning him away from evil.

But after showing us this, the writers got mad at the viewers for seeing it clearly, and accused us of being the type to write love letters to serial killers.  It was gaslighting.  Them having Spike try to rape Buffy was like them abusing US now, along with Spike’s character.  They wanted us to think that Xander’s constant snipes at Spike were Xander seeing the situation properly.  They wanted us to agree that Buffy’s self-righteous abuse of Spike was how Good and Decent People™ behave.

While reading “Defending Spike” last night, I realized that Buffy treated Spike exactly the same as Shawn treated me back in college.  And there in black and white, I saw somebody else confirm that yes, this is extremely abusive behavior.  The writer saw it as abusive when a woman does it, and pointed out that a man doing it is clearly seen as an abuser.  And well, Shawn was male.  So hey.  That explains why I always sympathized with Spike here.

Abusers can so get into your head that for years afterward you wonder if you were the actual abuser.  Shawn and Phil (also in college) both did this to me, as did the so-called “friends” who abused me a decade ago, Richard and Tracy.  That’s part of the reason for my memoirs on both college and Richard/Tracy, to try to get into what really happened and sort it out.  It’s a lot of work and reflection.  And the conclusion is that I’m not the abuser at all.  But they can make you think you are, even 30 years later, even when intellectually you know that you were the victim.

And that’s my very-long catchall catchup post.

More on Jeff Durbin who calls woke Christians “sluts” and “Marxists”

Regarding my last post, about the guy, Jeff Durbin, who says that so-called “woke” Christians are evangelical sluts opening their legs to Marx etc.: I’ve been googling him this evening to find out more about him.  He is a postmillennial theonomist; not quite sure what that means, because the sources I saw disagree and get all word-salady, but it seems to be a form of theocracy.  Here you can find more information about his ranting sermon, and that he is buddies with Doug Wilson of Christ Church–which the Spiritual Sounding Board and Wartburg Watch blogs have covered as an abusive, patriarchal church that covers up abuses and tells abused women to stay put.  Durbin himself is the pastor of Apologia Church in Arizona.  Along with a couple of clips, on the Protestia post you can also read some of Durbin’s words in the sermon:

So in light of these issues, BLM, LBGT, and the abortion issue, evangellyfish woke pastors – you say ‘homolust is not a sin,’ even though Jesus said sin begins in the heart. You say ‘we aren’t under the law, we’re under grace. We don’t need God’s stipulated standards of justice.’ Yet you throw up your Marxist communist fists shouting, ‘No justice, no peace!’ You swallowed the member of the Marxist denying what God says about our unity and identity in the Messiah, and you teach people that our identity is in our color. Shame on you. You deny God’s own word, accusing people of guilt for the sinful color of their ancestors. Thus, you invalidate the word of God for the sake of your woke bullshit.

…The woke evangelical whore is a slut who lies down in the middle of a burning city, spreading her legs to the rioters and looters, spreading her legs to Marx, Engels, Alinksy, and Soros. Only she knows the history. Marxism and Communism plunge nations into poverty. There’s no money in this for her, but she wasn’t looking for payment anyways. The evangelical woke slut is a slut whose behavior makes Cardi B’s WAP ( A filthy song whose acronym is ‘Wet Ass Pussy) look like performance art for preschoolers.

…Pray that God removes these pimps from the pulpit and fills it with prophets who will keep his bride pure and faithful.

People apparently complained about his cussing.  But it’s not the cussing that’s offensive: It’s the misogyny, racism and homophobia! My searches led to this article, which contains a video of Durbin explaining his views on abortion.  He believes that women who have abortions should be subject to the same penalty as someone who, say, murders her teenage child–which can be the death penalty.  If you watch it, you can see him and his friends with long beards, apparently “hipsters.”  They’re trying to look cool, and Protestia compares his manner to “Mark Driscoll and edgy Youth Pastors everywhere.”

So–Mark Driscoll, Doug Wilson–both names that ring bells because they’ve been all over the spiritual abuse blogs in the past decade.  Is Durbin another spiritual abuser? Pulpit and Pen would say yes.  They have a whole post describing Durbin’s tendency to tape-record conversations and then use them against people later, including a private confession.  Not only that, but his church has membership covenants, which the Wartburg Watch and many other sources warn against.  One person left the church, and when he tried to join a different church:

Rod Boyd was an attender but never a member of Apologia Church, and yet Jeff Durbin was insisting that Jesus Christ himself would condemn both Rod and Daniel on the Day of Judgment for not recognizing Apologia Church’s discipline upon a non-member.   Luke Pierson reminded Daniel that Apologia members who left for Daniel’s [church] plant were not being “faithful unto death” to Apologia, as required by their membership certificate.

The post also describes incidents in which a 12-year-old girl was getting “sinful” texts from a member of Durbin’s household.  It doesn’t go into detail, but it seems clear they were sexual.  A member of the household also engaged in “inappropriate behavior” with her at a sleepover.  The Durbins initially slandered the girl as a predator, until they saw the “sinful” texts.  It isn’t clear who the member of the household was; was it an adult, or one of the Durbin children?  Was it statutory rape, or was it typical consensual behavior between kids of the same age?  I don’t know.  But whatever it was, the Durbins were spreading lies about the girl.

This video, by a Mormon who had issues with Durbin, reveals that Durbin throws around the word “Marxist” even when you’re talking theology he doesn’t agree with, and is very abusive with people he argues with.  He says at the end that Durbin and James White are manipulative liars with questionable moral character and judgment; he says their behavior (such as saying women should get the death penalty for abortion) is not normal; and that he suspects more people will start coming out with stories about them.

It is very concerning to see “pastors” such as this coming out with abusive language toward people in the churches who dare to have different political views than their own, who dare to look into the issue of systemic racism and consider whether homosexuality is truly sinful.  Basically, Durbin and others like him are setting themselves up to be the arbiter of what is the correct view to take on everything, including patriarchy, white supremacy, and LGBTQ+.  And if you disagree, they call you a wolf, say you’re antichrist, say you’re in sin, call you a “slut,” accuse you of “homolust,” call you a Marxist, and say that you need to be “disciplined” if you won’t take their “correction.” And they do it all with hipster beards and tattoos.

Hate is filling our churches as Trumpism takes over

What’s going on right now has a lot in common with the early 20th century German church.  I do my research and see lots of parallels.  Yesterday I discovered one of these hate-filled preachers named Jeff Durbin is saying crap like the following:

He’s calling me a slut who opens her legs to Marx, Engels, Soros….  I’ve seen clips of other videos he posts, and they’re full of hateful tirades against people he doesn’t even know because they disagree with him.

And this is hardly the only guy.  Some googling and reading of blog posts reveals a whole lot of pushback in the churches to people they call “woke” and “social justice warriors.”  They sound like Nazis with their patriarchal white supremacy, which includes derision for those who support gay marriage (like Durbin here, who uses the term “homolust”).  I don’t just see this on Evangelical websites, but on Orthodox ones as well.

You go into comment sections, you watch videos, you read news articles, and you’ll find a lot of people saying that these people are in “sin” and need to “repent”–and if they don’t, that they need to be tossed out of the church!

I’ve read the Bible numerous times.  I’ve studied the words of Christ.  I know what Christianity is, and this ain’t it.  It is the spirit of antichrist–yet they say *we* are the spirit of antichrist.

Trumpism is taking over everything: the GOP, the church.  It’s a poison that keeps spreading.  He didn’t start it by any means, but he’s given them carte blanche to say these things openly.  These are dangerous times; I study history, and I’ve seen what this leads to.  These were all Nazi beliefs: patriarchy, white supremacy, homophobia, anti-Semitic theories (such as Illuminati, New World Order, and the constant slander against George Soros).

The Nazis promised the churches that they would bring back “Christian” ideals, that they could pray in schools again, etc.  The German church embraced Naziism the same way that the modern churches are embracing this anti-woke philosophy.  They were so deluded that they saw Christ in the Nazis.  Let’s not make the same mistake.

Don’t force me to share a common spoon during COVID

First the American archbishop said that we should use separate spoons.  Then regional metropolitans, including ours, began to direct their parishes that no, we will NOT change any communion practices.  When people praise these metropolitans, I think, “You’re praising people for making it impossible for people like me to take Communion for a year and a half; you’re praising people for possibly condemning thousands to contract COVID.”

Yet GOARCH has published articles (see below) explaining that sharing communion spoons is NOT the unchangeable from-the-beginning Tradition people think it is.

Meanwhile, I’m stuck knowing that established science is FACT–confirmed by experiment and reproduction of results, not subject to what you think about it–and how disease spreads.  Social distancing–wearing masks, not kissing the icons, not wiping your mouth on the communion cloth, no coffee hour, sitting apart–seems all for naught if you stick a spoon in your mouth that somebody else just had in their mouth.  That’s the way germs spread!  In an article I link below, Fr. Alkiviadis C. Calivas writes,

Some who wish to retain the common spoon believe it is sufficient to teach the communicants to tilt their head back and open their mouth wide, so that the priest may drop or pour the sacred elements into the mouth of the recipient. The aim of this method is to avoid touching the communicant’s mouth and lips. However, this model is not fail-safe; it does not guarantee the desired outcome.

I’ve tried that, only to have the altar server tell me to close my mouth on the spoon.  And my mouth is small, according to my dentist; my jaw has TMJ; I simply can’t open wide enough.  The priest nearly always seems to dribble the wine all over my face, and now they say they don’t want us to wipe our faces on the cloth.  If there is some “special” way to receive that avoids all this, I’ve never been taught how to do it.  I greatly miss the communion cups I grew up with.

It feels like many in the church insist on sacrificing health for the sake of “tradition”–and will end up killing many of us, while this disease spreads without any sort of vaccine or reliable treatment expected for another year.  Even for those who survive, yes that’s most people, but we don’t know yet what all the long-term repercussions will be.  We’re already seeing the body adversely affected in other ways, in children, the young and healthy, middle-aged, and elderly.

I do know that many times I’ve come home with some kind of illness that somebody at church had.  How do you KNOW it didn’t come from sharing a spoon with them?  You’d have to do an actual experiment using the scientific method to prove this.  Has anyone ever done this?

Before COVID, I shared the spoon because I could count on my vaccinations and strong constitution to keep me safe from dying from something spread at church; not this time.  This puts us in the same camp as the Evangelicals who went to church during the shutdowns saying they’re “covered by the Blood”–and then they got sick with COVID and many died.  We have many stories of churches around the world holding services or other meetings during COVID, only to have large numbers of the congregation get sick and even die from it.  Obviously, God is not miraculously keeping these people safe after not following health guidelines.

During the Spanish Flu of 1918,

In the deeply pious Spanish city of Zamora, for example, the local bishop defied the health authorities by ordering a novena – evening prayers on nine consecutive days – in honour of Saint Rocco, the patron saint of plague and pestilence. This involved churchgoers lining up to kiss the saint’s relics, around the time that the outbreak peaked. Zamora went on to record the highest flu-related death rate of any city in Spain, and one of the highest in Europe. —The Guardian

This Thing isn’t over yet, and a second wave is expected.

Catholic churches have changed their practices to reflect the COVID risk.  They’re the closest church to us in theology and practice, and even they are taking this seriously.  The Protestant churches I was in as a young person, all had individual cups with grape juice in them.  Only the Orthodox are forcing people to share a spoon to commune, with some people making it a litmus test of faith to browbeat those of us who don’t think this is safe.  It’s not HOW the communion is given to us that is the absolute unchanging Tradition-That-Must-Never-Change: It is the elements of the communion, the bread and wine, that are important.  Everything else is subject to change.  Remember that when people started doing this, they didn’t know about germs.

From this article by Fr. Alkiviadis C. Calivas, I’m surprised to learn that the Orthodox church hasn’t even been doing this for 1000 years.  The practice used to be more like the Catholics, with bread distributed into the hand and then the chalice offered by the deacon.  In fact, using a common spoon was initially seen as an Innovation, which is frowned upon in Orthodoxy.  He writes,

The method by which Communion is administered is purely functional. It serves a practical purpose. Thus, as warranted by needs and circumstances, a local Church in its collective wisdom and authority is free to adapt, modify, and manage the method by which Holy Communion is distributed. Whatever method a Church chooses, the single most important concern is that it does not violate any dogmas and that it is appropriate; that it upholds and maintains the dignity of the sacred act of communing.

We learn from St. Nikodemos that during plagues priests were known to use arbitrary methods to administer communion to the sick and dying. In a comment on canon 28 of the Penthekte Synod, he chides the clergy for using unsuitable methods to deliver Communion to the sick. He recommends a more appropriate method. He writes: “Hence, both priests and prelates must employ some shift in time of a plague to enable them to administer communion to the sick without violating this canon; not, however, by placing the holy Bread in currants, but in some sacred vessel, so that the dying and the sick may take it thence with tongs or the like. The vessel and the tongs are to be placed in vinegar, and the vinegar is to be poured into a funnel, or in any other manner that they can that is safer and canonical.”

St. Nikodemos’ brief note is significant in two ways. First, he insists the vessels used for Communion be sterilized with vinegar, a popular disinfectant from ancient times. This is an acknowledgment that the vessels or instruments used for communing could be contaminated by dangerous parasitic microbes. Second, he insists that the instrument be fitting for the purpose.

In the past forty years several worldwide deadly epidemics, AIDS, SARS, Ebola, and MERS provoked fear among the people. Presently, the world is experiencing another more frightening global threat: the pandemic coronavirus or COVID-19, a contagion with lethal force which has upended all social, economic, political, cultural, and religious norms. People are justly apprehensive and frightened. The disease has already infected millions of people and claimed the lives of thousands globally. As with the preceding epidemics, the highly contagious coronavirus has many people wondering and questioning the continued use of a common spoon for Communion.

The real fears, reservations, and apprehensions of the people should not be dismissed with an air of superiority or a call to greater faith, as if the act of communing is void of human considerations and the limitations of the created order. People want to feel safe, listened to, and protected by their Church. They do not want to be exposed to unnecessary risks, nor should they be.

Statements like, “the Eucharist is the Body and Blood of Christ, and the medicine of immortality,” or “the Eucharist is a divine remedy, a divine medicine,” may be true. But they are not sufficient to calm the fears and concerns of the faithful. People are not questioning the sacred character and identity of the Holy Gifts but the reliability of the instrument by which the Gifts are offered to them.

Orthodox sacramental theology, distinguishes between what is mystical and what is physical. The divine realities in each sacrament are distinct from the material elements by which they are mediated. We believe and confess that the eucharistic Gifts—the bread and wine—are changed into the Body and Blood of Christ through the prayer of the Church and the power and operation of the Holy Spirit. The change, however, is mystical and not physical. The bread and wine preserve their natural properties and qualities and are bound to the natural laws of their kind. The mode by which the transformation of the Gifts takes place remains a profound mystery. But we know by faith that the change occurs, so that Christ may become our food in order to impart his life to us (John 6:56).

The communion spoon is an imperfect material object. It does not share in the incorruptibility of the risen and deified Body of Christ which is really present to us through the eucharistic elements. On its own, the spoon is simply a spoon, a utensil. Its dignity is derived from its use as the instrument by which the Body and Blood of Christ is offered to his people. Long ago, it replaced an older venerable form of communing. The use of a spoon to commune the people was an innovation.

From my Twitter last night and today:

ARGH–The Archbishop says to allow separate spoons, but our Metropolitan won’t let us do that. Even the Catholics aren’t doing this. >:(  ”

I guess I’m not taking the Eucharist until a vaccine comes out. I had held out hope that our Metropolitan would be sensible after the Archbishop directed the use of separate spoons.

And to be frank, I never did like the practice of sharing spoons. I have to avert my eyes to not get grossed out, have to block out from my mind where it’s been. I’ve always wished we’d do separate cups, like I grew up with.

I believe in science and the scientific method. I cannot believe that something is safe from contagion just because a religious leader tells me it is or that I have to have “faith.” We saw Evangelicals say they’re “covered by the blood” and then get COVID. Same thing.

The right keeps dismissing us as being “afraid” of COVID, of acting with “fear.” It’s not fear: It’s recognizing how disease spreads, and acting to prevent that. Sharing a spoon with a sick person makes you sick.

Fact: I have come home from church with an illness countless times.

In listening to the Archbishop’s comments about this, I am very relieved to find out that my views on sharing a spoon–not just during COVID, but generally–are actually very common among, as he termed it, the “younger generations.”

People have been condemning the archbishop lately for everything he does.  Whether right or wrong in other issues, I really don’t know (though I’ve heard some rumors).  But his support of hygienic practices during COVID is Correct, and his marching with the BLM protestors is Correct.  Supporting the closure of churches during COVID is also Correct, because churches are a prime spot for disease to spread during pandemics.

If you doubt this, just read the history of the Spanish Flu.  People complained back then about churches being closed, same as now, and when they defied the orders, the Spanish Flu spread rapidly through the congregation and lots of people died.  Science is not subject to your belief system; it is the way the world works.  We’re not supposed to test God by handling snakes to “prove” that He won’t let us get bitten.

WTF is wrong with this country lately?  Refusing to wear masks and even yelling at people who do?  Being safe from disease didn’t use to be a partisan issue!  Lately it seems like you have to check your brains at the door regarding illness if you’re a Republican–and also in some branches of Christianity.

BTW, yeah I know I haven’t posted here about the protests going on the past couple of weeks–but my Twitter is a completely different story.  I’ve been following the BLM protests and posting about them on Twitter and on Facebook.  If you want to keep up with my political retweets and rants, best to follow me on Twitter, where I’m much more active than I have been on my blog lately.  There’s just too much going on all the time, and I don’t have the time to blog about everything.  On Twitter, I can just share something or make a quick comment and get back to the multitude of tasks I have to do every day (like the housecleaning which I’m *supposed* to be doing right now).  So follow me here.

Update 6/8/20:

Eastern Orthodox priests from Russia, Belarus, and Georgia also have argued that sacramental wine contains strong alcohol in which diseases perish.

But most medical experts reject that premise.

They note that the very strongest fortified wine contains no more than 20 percent alcohol — and that most wine contains around 12 percent alcohol.

The U.S.-based Centers for Disease Control and Prevention (CDC) says the ethyl alcohol found in hard liquor can destroy less aggressive viruses. But it says ethyl alcohol should be at a concentration of 60-80 percent in order to be potent against influenza.

The Federation of Hospital Doctor Unions in Greece — home to one of the oldest and most influential branches of Orthodox Christianity — has also weighed in on the spoon debate.

It warns that no exceptions should be made to state health warnings “for religious, sacramental, or metaphysical reasons.” —Source

Also see this letter from an OCA priest about the current situation.

Update 8/14/20:

Just today I saw these guidelines from the CDC which confirm this is a dangerous practice:

Who needs to quarantine?

People who have been in close contact with someone who has COVID-19—excluding people who have had COVID-19 within the past 3 months.

What counts as close contact?

  • You were within 6 feet of someone who has COVID-19 for a total of 15 minutes or more
  • You provided care at home to someone who is sick with COVID-19
  • You had direct physical contact with the person (hugged or kissed them)
  • You shared eating or drinking utensils
  • They sneezed, coughed, or somehow got respiratory droplets on you

So basically, if you shared a spoon at church with someone diagnosed with COVID, you should now quarantine for 14 days!  And if you get the rest of your household sick, you’re isolated from work etc. for even longer than that:

What if another household member gets sick with COVID-19? Do I need to restart my quarantine?

Yes. You will have to restart your quarantine from the last day you had close contact with anyone in your house who has COVID-19. Any time a new household member gets sick with COVID-19 and you had close contact, you will need to restart your quarantine.

 

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