Fighting the Darkness: Richard and Tracy Story

Fighting the Darkness (Depression After Abuse)

Times have gotten so dark lately…..

I used to be obsessed with studying my faith.

Now I don’t even have that anymore because the person who led me into the truth I’d been searching for, my spiritual mentor, the source of spiritual knowledge, wisdom and help–

turned around and betrayed me, and their spouse bullied and then verbally abused me (such horrid, horrid words) over misunderstandings–

and they both just kept excusing and justifying it, making me wonder what kind of people can excuse such things.

I haven’t had a moment of true happiness since it happened.

Due to my shyness and selective mutism, I have trouble making friends in real life, though online I have no trouble and I keep in touch with my old college group.

I remember praying in church one day, God please send me a friend right here in my own city and not far away, and this person came a few months later.

It seemed the Holy Spirit was leading us together, that we were meant to be friends, that our families were meant to be blessings to each other.

Then it all fell apart, they don’t seem to care if I’m alive anymore, my faith is in shatters, and I have these terrible headaches that just won’t–go–away!

How can God give me this friend in answer to prayer and use this friend to lead me into truth and then take the friend away again in such horrible circumstances?  How can this have happened?

Or is there no God to have done any of it?  Or does he just not care?  It’s hard to even get myself to pray or read my Bible.

I keep trying to make friends and extend invitations, but the phone doesn’t ring.  There is no story or novel burning within me to be written anymore, like there used to be.  There’s a whole slew of songs and albums I can’t listen to right now because of the memories they bring back about that person.

We struggle even to get basic health care because we don’t have a health plan through work or enough money to get something decent, our doctors have retired or changed practices, and new ones won’t take us without insurance.

I feel like it’s all falling out of my grasp until I have nothing left.

Ever since I came into Orthodoxy, the devil has been fighting harder than he ever has, to get me out of it.  So many things have happened.

My family (parents and siblings etc.) had a shakeup four or five years ago that almost ripped it apart.  My husband was doing well at work, promotion, salary increase, working with his best friend, then the economy hit, and he lost both the job and health insurance.

I hit turbulence inwardly as I began to fear death and wonder, can we really be sure there’s something after and we won’t just blip out of existence forever?  The thought of my hopes, dreams, memories, life, creativities all disappearing and me being nothing but a corpse, is too much to bear.

Then the trouble trying to find a decent, permanent position that pays enough for us to pay the bills and claw out of debt and provides a health plan.  My husband tries and does his best but he keeps being second pick.  How much more can one person take?–Oh, wait, maybe I’d better not ask that……

I know I’ve hit rock bottom when I constantly think, Maybe this headache is a brain tumor or aneurysm, or maybe I’ll get hit by a car taking my son home from school, and that will be that and my troubles will be over and my husband can use the insurance money to pay off the debts and get a housekeeper……

My bright spots are my husband and child and our serene household.

Please pray for me.

[Comment Added on : ]

(To those people if they read this: 6 months have passed, the break is now up, you’re allowed to call and make peace, but we hear nothing from you.

So that’s how much our friendship was really worth to you.  Is your ego worth more than peace?  Is your temper more important than apologies?  Were you just using us?)

[For an explanation of the backstory, see here.]

[I wrote this post after discovering that Richard’s friend Chris had unfriended me on Facebook without a word.  I had no clue why.

Three years later, he again–out of the blue–re-friended me, again without a word.  But at the time, he seemed to no longer want to be my friend, and I didn’t know why.

I feared that Richard and Tracy had been feeding him lies about me.  I was already in the midst of a deep depression, but this last straw sent me into a tailspin.

It was my first blog post on the subject, though I had been writing about it on my website for some time, in the “Abuse” section.  Sometimes I had the story online; sometimes I took it offline.

But this was the first time that I brought this subject onto my blog as well.  I didn’t write again for months, but it was the opening I needed to release the pain into my blog….

I posted a link on Facebook.  My friends read it, including one of Richard’s friends who had me on her blogroll, and maybe some other mutual friends.  They were all very supportive.]

My NVLD in a nutshell

I have always been quiet and shy.  My college adviser and writing teacher told me to not change my quietness, my not being a “great talker,” because what I write says a lot.

I believe I have NVLD (also NLD, nonverbal learning disorder).  If you go here, you’ll see a full treatment of why (and what NVLD is), ranging from my clothing preferences to social ineptness, such as my difficulties even in making small talk or modulating body language while speaking to a stranger.  (I haven’t a clue if I modulate it even when I’m not speaking to a stranger; I just don’t think about it.)

My constant loneliness is a big, red sign of it.  My brain works differently from other people’s, so differently that common, normal social situations–which “normal” people can navigate with ease–often leave me feeling awkward, exhausted, embarrassed.  After a while, I got sick of people giving me weird looks or criticizing me for not knowing what to do in a given situation.

I believe I have either NLD or Asperger’s, since I hear that many of my problems are not common to introverts but are common to NLD or Asperger’s (though the more I learn about Aspies, the more NVLD seems more appropriate).

I can’t get an official diagnosis because I have adult responsibilities, don’t have the time, don’t have a school to help pay for it, don’t have a way to pay for such a huge expense when I have so many other things clamoring to be paid for: bills, debts, food, health problems.

After all, the NVLD can’t kill me, but skipping health tests could.  So self-diagnosis is my only way to find out why I’ve always been so weird–I always knew there was something different about me and how my brain works, long before I heard of neurological disorders–and what possibly can be done about it.

And hey, bonus, NVLD also brings assets, such as being detail-oriented, excellent with punctuation, spelling, reading, typing–all useful if you’re a writer or clerk.  We can’t all be the outgoing insurance agents or salesmen or politicians or lawyers; somebody has to do the filing!

An old friend once said I’m great at befriending the “fringe people”; this is probably because I accept the oddballs and geeks, after my own experiences with being misunderstood and bullied.  I embrace NVLD, since to my neurological differences, it gives a name, a reason–and a community of people just like me.

As an aside, not only have I obsessively researched this since 2000, but researching this also led me to learn about Asperger’s–long before the public had heard of it–and reject it as a possibility.  NVLD is still not known to most.

I started with the symptoms and worked outward; I knew from childhood that I was different from other kids, but did not know why.  I found notes written in diaries 20 years ago which describe things I did without knowing why, but which I later discovered fit with NVLD.  I also looked it up because I had so much trouble with driving.

Reading about NVLD was like reading my entire life story, not just some social issues but handwriting, learning to ride a bike late, getting lost even with a map while driving, the same driving problems I have, and all sorts of other things–academic, social, visual-spatial–which I don’t have room to list here.

Before Richard moved in, I told him I believed I had NVLD, and explained it a little, so he wouldn’t think I was weird because of my physical and social awkwardness, trouble catching many social cues, and various other things.  I expected he would understand, cut me slack, verbalize more if I missed a social cue, and be fine with my idiosyncrasies.

I had no idea he would later use this against me and accuse me of being a victim, say I just needed to “push through it.”

And no, Sally Normal and Joe Regular, we can’t just ‘get over it’ and we can’t just ‘be normal’. The brain is a flexible organ and we do learn, but we will always be Aspies. –Rudy Simone, Why people with Aspergers seem so awkward around others

2. You just need to try harder. Sorry, but no. My brain does not work the way yours does. There is something the matter with mine. It’s not a matter of will, or effort. It’s a matter of trying to figure out how to cope. You wouldn’t tell a blind person to try harder to see, would you?  –Peter Flom PhD, Things not to say to LD people (or their parents)

I hoped that as he learned about learning disorders while working for a Psych degree, he would understand me better and begin to realize what I needed.  Instead, he just got more adamant that he was right and I was wrong, based on a bit of questionable information in his textbooks which does not match the latest research or the opinions of NVLD experts.

I, on the other hand, already spent almost a decade and probably hundreds of hours researching NVLD, using documents from NVLD experts such as Sue Thompson, and reading accounts by people officially diagnosed with NVLD.  He based it on a tiny part of knowledge of what I had experienced in my own life, when I had a far more comprehensive knowledge, based on a long memory and things I pondered over the past decade or so.

This video, a lecture on social emotional learning disorders, talks about differences in learning disorders, levels of difficulty, classification, etc.

(This is from the 2004 UC Davis M.I.N.D. Institute Summer Series on Neurodevelopmental Disorders.  The lecturer is Meryl Lipton, M.D., Ph.D., on “Social Emotional Learning Disorders: The Dyslexia of the 21st. Century.”  Note: The URL no longer works, but I’m having trouble finding another one.)

The lecturer notes that a lack of clear diagnoses affects how people perceive those who have NVLD or Asperger’s, unlike if you have, say, a broken leg.

Even professionals have an awful time telling the difference between Asperger’s and NVLD, and whether or not they’re autistic, so being scolded by Richard was not going to make me think I must be wrong.  I knew far better than he did what I struggled with.

I never had a chance to put all this evidence before him: After he laughed it off and disregarded everything I said about it, I never trusted him enough to say more than a small bit of what I dealt with.

One big piece of evidence was my lack of social connection, which Aspies and NVLDers struggle with the most.  Since I left school, I found it extremely difficult–even more so than in school–to make friends of any kind, let alone close ones.

Also, around age 10, I had enough problems that my mother took me to a psychologist for a while.  First, I went to stay with my aunt for a week or two.  The whole time, she picked at everything I did or said (which drove me nuts), then threw up her hands and told my mom, “I can’t do a thing with her.”

I’m not sure what my “problems” were that bugged her so much, only that I had troubles at school with the work and with the verbal bullies.  I mean, come on, this is the same woman who verbally abused and criticized her own mother when she came to visit that week.

I had some trouble with etiquette, because my aunt got after me for not saying “goodbye” when people said it to me, and for taking a book when going to visit people–though I was a little kid visiting adults and needed something to do besides sit there listening to boring adult conversation.  I didn’t realize you’re supposed to say “hello” when somebody greets you, or they think you’re a snob.

But otherwise, I was just being me, and wasn’t aware I had “issues.”

My aunt, who was married to my dad’s brother, and constantly at odds with my dad, thought my dad was somehow to blame for my “issues,” that he or my brothers probably molested me, even though they never did any such thing and had nothing to do with this.  Now, she didn’t say anything about that until my mom and dad had some issues in 2007.

But when I was ten, my aunt thought spending a couple of weeks with her would somehow “help” my “problems,” whatever they were.  When it didn’t make a difference that satisfied her, she suggested a psychologist in Michigan.

Every week, my mom drove me all the way up to Michigan, where I saw the psychologist for an hour, then we got dinner from a McDonald’s drive-through or a Jack-in-the-Box.  My mom says the psychologist helped me a lot.  I’m not sure what he did, exactly, but apparently he gave me social pointers.

He was also somebody to talk to, not just about my problems, but to whom I showed my series of “Space Blimp” stories (based on a dream in second grade).  For a time, I also did group sessions with a young teenage boy and his little sister, where I read the stories.

Still, in middle school I was so closed off that one classmate termed it years later (during a Facebook chat) as “a wall” around myself, but I didn’t even know I was closed off.  I just was the only way I could be, with all the bullies around me who criticized everything about me, and just a few nice kids to talk with.

This same kid wondered why I dressed so oddly; I had no idea what the fashions were, and just wore whatever my mom got at garage sales, caring only for what was comfortable.  But I got teased for how I dressed, without knowing why.  I hated school so much in seventh grade that I counted the days till summer–while it was still fall.

How could this just be me being an introvert who’s otherwise normal?  NVLD would explain all of this, because these traits are quite common with NLDers, while an introvert can still keep up on fashions, wear things that aren’t as comfy if they look good, know the basics of social situations, and the like.  I examined various learning disabilities and the like, such as ADD and Aspergers, and this one fit like a glove.

Table of Contents 

1. Introduction

2. We share a house 

3. Tracy’s abuse turns on me 

4. More details about Tracy’s abuse of her husband and children 

5. My frustrations mount 

6. Sexual Harassment from some of Richard’s friends

7. Without warning or explanation, tensions build

 
8. The Incident

9. The fallout; a second chance?

10. Grief 

11. Struggle to regain normalcy

12. Musings on how Christians should treat each other

13. Conclusion 

13b. Thinking of celebrating the first anniversary

14. Updates on Richard’s Criminal Charges 

Sequel to this Story: Fighting the Darkness: Journey from Despair to Healing

 

Bullying an Introvert and Probable NVLDer

I thought I had found a religious and spiritual mentor in my search for the True Church, and a best friend here in my own town instead of far away, one who would always be there for me throughout life.  But I believe this is what really happened:

I fell prey to a con man who eventually decided my husband and I were of no further use to him and his wife.  He used to be a Mafia thug, and was easily provoked to violence.  He hypnotized me without my knowledge.

They wanted to get political connections, but we were too “liberal” and not politically driven; he kept getting money and stuff from us, but the economy tanked and we had money trouble; I was his confidante of his wife’s abuses of him and the children, so she, who has a family history of personality disorders, smeared me to him to drive a wedge between us; and I spoke up against the way they both had been treating their kids.

So instead of addressing the real issues, they made me a scapegoat, made up offenses and kept me always jumping over hoops.  Then because we no longer had much money to give them, I started doubting Richard’s wild stories, and I had let them know they abused their kids, they started treating my husband and I both very badly.

They found an imaginary complaint to skewer me over, so we would break off the friendship in disgust, but they would still be able to claim that it was my fault and not theirs.

Richard threatened my husband with physical violence and intimidated him.  Then in 2010, I was proven correct about the abuse, when Richard choked his oldest daughter until she passed out.  He plea bargained and served a year of probation.

For two and a half years, I was bullied, gaslit and abused by a likely personality disordered person, “Tracy,” who saw me as a threat to her marriage because I was her husband’s confidante about her abuses of him and the children.

Though he, “Richard,” had been my friend for two years already, she made him her abuser-by-proxy, and insisted on forcing her friendship on me, or else I was not “respecting” her, was “moving in on” her husband, and was somehow violating society “norms” which I had never heard of before.

In my circles, friendship was allowed to happen naturally.  Nobody I knew complained about husbands making female friends, playful and innocent flirting, or going out to lunch with a female friend.  I had never encountered jealousy.

In fact, I was the most “jealous” person I knew, simply because I did not like my husband sharing a hotel room with a female friend for an SCA (like Ren-Faire) event, which that friend called having him on a “long leash.”

My husband and I trust each other and have no requirements whatsoever on our friends.  So Tracy’s behavior shocked and made no sense to me or to my husband, who felt she did not trust Richard.

If she had not been abusive to her husband and children, and if she had not begun snarking at me and telling falsehoods about me to her husband and mother, I would have had no trouble whatsoever being her friend.

But because of the abuses, I did not want her in my life.  However, I felt forced to let her be there, or I would lose a friend who was very dear to me.

I tried to get along with her–friended her on Facebook, gave her things she needed, gave her a flower, asked for recipes, chatted with her on occasion, joked with her on occasion, agreed with her on occasion on childcare, smiled at her during conversation, played games with her, changed her baby’s poopy diaper while she was in the shower, visited her in the hospital, held my tongue whenever she snarked at me, even gave her money and a place to stay–but nothing I did was enough.

My husband thought my behavior was fine.

I did not monopolize the conversation when she was in the room, mostly letting them carry it; if Richard and I sat next to each other, I might chat with him for a while, but usually my husband was there for her to talk to, or she was on the computer or doing some other thing.

She did not start conversations with me.  She did not even try with me, but instead expected me to come up with conversation when I have trouble with this in the best of social situations.  Most of the time there was something else going on in the room, or she was talking to everyone or to somebody else or screaming at a kid, so I didn’t see it as a time for starting conversation with her.

She criticized everything I did.  She refused to accept that I was a shy, quiet introvert with probable NVLD, who had always been that way and always would be, that making conversation with her–especially with someone who bullied me and whom I had maybe just witnessed verbally abusing her husband, kids or somebody else–was practically impossible for me until she stopped the abuse and accepted me for who I was.

I needed to be accepted as a quiet person who will not say much most of the time, even among my best friends.  I tried to explain all of this to Richard, hoping that he would explain it to her and they would help make it easier for me to relax around her.  But nothing ever changed, while I got blamed for everything and continuously punished for not being extroverted.

When we were roommates, I figured there was nothing wrong with spending 10 minutes talking with just Richard, when that evening we would all be together on the couch talking or watching TV for hours.

It’s not the same as visiting somebody, or they’re visiting you, because, well, we were roommates, and people who live together do this all the time.  And since she lived with me for six weeks and I spent every evening socializing with her and Richard for hours, I figured this was plenty to help her get to know me.

Also, in college my friends hated my fiancé Phil, whom they saw as controlling and possessive.  In turn, he tried to distance me from them, because he saw how they felt about them.  I did not see it until Pearl admitted it to me in a letter over the summer; he told me it was because he was Catholic, trying to make me see them as religiously bigoted.

To me, this was true friendship, and I saw his attempts to keep me from them as isolation and control.  This was my model for friendship, my model for what a controlling spouse acts like.  With Richard, I was now being like my friends, while Tracy behaved like Phil.

I am an introvert with probable NVLD (which socially is like Asperger’s), and cannot carry on conversations with the ease of extroverts.  Introverts must think before they speak, or they will say gibberish, and their brains use long-term rather than short-term memory to come up with something to say during group conversation.

But this takes longer, while extroverts think as they speak and use short-term memory during conversation.  So by the time an introvert comes up with a comment, or finds an opening to say it, the conversation has already moved on to some other topic.

I catch some social cues, but from the way this woman acted with me, I must have missed a whole slew of subtleties, because most of the time I thought our relationship was okay.

Tracy decided that until I turned into an extrovert (which researchers say is absolutely impossible) and someone without NVLD (which is also impossible), then she would treat me like I was trying to steal her husband away.

I had to court her favor before she would “approve” my friendship with Richard (even though he and I had already been friends for two years before I heard anything about this) and “allow” us to go out for coffee, have one-on-one conversations, or do anything at all that he could do with his other friends.

I do not believe in such restrictions put on a grown adult; I believe they are controlling and a red flag of abuse and isolation.

Because of the restrictions my brain put upon me since birth, it was maddening, an impossible requirement I was never able to fulfill, and extremely insulting, yet Richard and Tracy talked like I was making a “mountain out of a molehill,” and blamed me for not changing into an extrovert.

It was bullying and psychological abuse.

If I dealt with social situations with ease, it would have been different.  But I could not, so the motives for my behavior were all benign.

And they gave me none of the cues I asked for to tell me when she wanted to have a conversation with me, so I never noticed her doing it.

Also, I was extremely timid, scared by her aggressive personality, and felt it immoral to be friends with my best friend’s abuser.

But this was 2007, before the Internet exploded with information on how introverts are misunderstood and should be respected, so it was hard for me to explain–or to point to experts to back up my statements.

Every person I have ever known in my entire life has described me as “quiet.”  It’s the first adjective anyone uses to describe me, whether as someone they’ve just met or someone they remember from the past.

Second after that comes “nice,” “sweet,” “loyal.”  Richard called me “sweet, innocent and nice.”

So to me, Tracy’s behavior was like the mean girls and bullies from childhood, bullying me for being different, treating my quietness as if it were evidence of sneakiness and ulterior motives, laying into me with all sorts of horridly abusive, filthy words because I’m quiet–while my best friend let her do it, even talked as if she had every right to!

For two and a half years they tried to bully me into not being the way I’ve always been, treating me as if it were all my fault and Tracy had nothing to do with it, nothing to change in her own behavior.  I struggle to come up with conversation in the best of social situations; pressure like this constricted my throat and cut off my thoughts.

But it got worse: My NVLD has made me extremely gullible.  My classmates in middle school teased me for it; in college, boyfriends used it to manipulate me in ways that other people would see right through.

But my “best friend,” Richard, manipulated me also, getting comfort during a difficult time with his wife by convincing me that putting his head on my shoulder and giving me long, sweet hugs was an innocent expression of friendship and caring, NOT romance.  He told me Americans are too reserved.

So I thought Tracy did these things with friends, too–then he told me, “Don’t do them around Tracy.  She’s very jealous.”  But I was too naïve and trusting to see this as a huge red flag that he’d been lying to me.  (My best friend would never lie to me!)

And then he let Tracy flay me alive for these things, as if they’d been all my idea, as if he had nothing to do with them.

Meanwhile, he threatened my husband for sticking up for me, and wrote to him that he gets “physically violent easily if triggered.”

Just as obeying our parents is good except if they command us to do evil, the same is true with sticking up for our spouses.  While it is good and right to stick up for our spouses and stand by them, if our spouse is doing or saying something abusive or evil to anyone, then it would be evil for us to stick up for them and stand by them.

This means you, too, Richard: It was evil for you to allow your wife’s evil treatment of me, and you became its participant.

Digging out from the psychological damage–which some sources on the Net call Complex-PTSD as described here–has been long and difficult.  Though you might say I started trying to dig out from it soon after I met her, the worst of it wasn’t until a day when she finally spewed her poison, her venom, all over me.

(Fellow introverts, this will really burn you up: She actually accused me of needing to “grow up and talk“!  Talk about being bigoted against and refusing to understand introverts!  Talk about being mean and nasty to someone who’s different from you!  Doesn’t that just make you furious?  And that wasn’t all she said!  Some people need to “grow up” and learn how to treat others, to start being more accepting of other people’s differences!)

I’ve seen her do this to others, too, including a mutual friend, so I know it’s not just me.  Her mother is personality disordered, and has been officially diagnosed and hospitalized for it.  Even Richard noted some of the same traits in Tracy and all her sisters; these things can run in families, whether from some genetic trait or from the effects of being abused.  I am not a psychologist, but I believe Tracy has picked it up as well.

This disgraceful treatment by who I thought was my best friend, the best friend I’d ever had, caused me to build a wall around myself so that for a long time, I barely even went on Facebook anymore to communicate with my true friends.  I do still try to get out and among people, but it’s gotten even harder than it used to be to let people get inside that wall.

Especially during the first year of recovery, I would hide inside it as they chattered away, not revealing my inner life to them, all the pain and anguish and guilt, the things that Tracy said still revolving around in my mind almost a year later.

I got disgusted to see them go up to the Eucharist when they visited my church, how they acted as if I was the one with the problem, how Richard was able to manipulate me as he does others into thinking he’s this cool, loving person–when I have seen the dark side of them both.  How he manipulated me into thinking his wife was the abusive one, but little by little, he began to show that he is also abusive, violent and manipulative.

Then something happened that finally got the attention of the authorities, and proved to me that I did not imagine the abuse in their household:

According to the local newspaper and online public access court records, Richard choked his eldest daughter on September 21, 2010 until she passed out, because she was misbehaving.

Yet in his mug shot, which was posted on the website of the local paper for well over a year, he wears an expression of contempt rather than shame.  (Because of my NVLD, it took a while, and online research, but I finally identified the expression.)  And I’m told that once, when she was very small, he beat her mercilessly.

Also, I have an e-mail and record of a phone conversation which prove I’m telling the truth.  (I held onto them just in case Richard would need an ally in court.)

I also have my husband and Todd as witnesses/character witnesses, the printouts of Tracy on a game forum doing the same things to Todd that she did to me, several of her abusive e-mails to me, the abusive posts she made to Todd on that game forum, printouts of IRC conversations in which Richard claimed to have hypnotized me and been a thug for the Mafia, posts by Todd confirming the Mafia story, e-mails from Todd describing the things he himself witnessed, and a public blog post by Richard from 2007, all confirming my story as true and not the ravings of someone who is “not all there,” as Tracy called me in 2012 when she found my blog and this website.

I have copies of e-mails I sent to friends and family describing the situation from 2007-2010.  I have a file, started in mid-2010, in which I wrote everything I witnessed while I could still remember it well, just in case I would be needed as a character witness for Richard.  I am also witness of and privy to some things which I did not post online because of their sensitive nature.

These records give me confidence that I write the truth, that I was indeed bullied and abused, and that there was also abuse in Richard and Tracy’s household.  Though for legal reasons, I must note that my writings are all opinion based on my understanding of the facts, and others may disagree with my assessments.

The first thing is, you were born this way. It is in your nature, and thus cannot be wrong.  On average, one out of every three people is an introvert, if being quiet was wrong, that would make 1/3 of the total population born lesser. –serjicaladdict, Why are you so quiet?

My Trip to Oz and Back is much like my own blogs, an account of two years spent by the writer with her girlfriend, which was actually a 50-page letter sent by the author to her ex-girlfriend.

That was in the late 90s, when the author had never heard of borderline personality disorder, so there had been no official diagnosis for her to point to.  But the more she learned about BPD, the more she knew her ex-girlfriend had it, so she posted this letter to help others who are dealing with someone with BPD.

It has been on the Web since 2003, and by November 2006 had received 53,000 hits.  As the author wrote on the main page,

Writing this was cathartic. It doubled as a form of therapy. I actually did send the letter; however, I doubt that it had much effect.  The more I learned about BPD, the more I realized that the likelihood of this person ever really understanding, was probably close to zero….

Why would I want to put such a personal document online?  There are several reasons. First, I wanted to give an accurate portrayal of what it is like to be in a relationship with a person with BPD.  There are many books and websites on BPD, but relatively few from a significant other’s point of view.

Second, I am hoping that someone out there might read a bit and identify with it.  When one is in a difficult situation, sometimes just hearing about another person’s similar experience can be affirming–as in, “I’m not the only one.”

Finally, I consider myself a success story–see the final chapter, the epilogue.  My wish is to give hope to others.

Like me, the author changed names and identifying details.  This is to protect the guilty as well as the innocent.  Joyful Alive Woman also wrote about her abusive, narcissist, former female friend.

The narcissist blames others for his behaviour, accuses them of provoking him into his temper tantrums and believes firmly that “they” should be punished for their “misbehaviour”.

Apologies–unless accompanied by verbal or other humiliation–are not enough. The fuel of the narcissist’s rage is spent mainly on vitriolic verbal send-offs directed at the (often imaginary) perpetrator of the (oft innocuous) offence.

The narcissist–wittingly or not–utilises people to buttress his self-image and to regulate his sense of self-worth. As long and in as much as they are instrumental in achieving these goals, he holds them in high regard, they are valuable to him. He sees them only through this lens.

This is a result of his inability to love others: he lacks empathy, he thinks utility, and, thus, he reduces others to mere instruments.

If they cease to “function”, if, no matter how inadvertently, they cause him to doubt his illusory, half-baked, self-esteem–they are subjected to a reign of terror.

The narcissist then proceeds to hurt these “insubordinates”. He belittles and humiliates them. He displays aggression and violence in myriad forms.

His behaviour metamorphoses, kaleidoscopically, from over-valuing (idealising) the useful person–to a severe devaluation of same. The narcissist abhors, almost physiologically, people judged by him to be “useless”. —The Soul of a Narcissist by Sam Vaknin

Table of Contents 

1. Introduction

2. We share a house 

3. Tracy’s abuse turns on me 

4. More details about Tracy’s abuse of her husband and children 

5. My frustrations mount 

6. Sexual Harassment from some of Richard’s friends

7. Without warning or explanation, tensions build

 
8. The Incident

9. The fallout; a second chance?

10. Grief 

11. Struggle to regain normalcy

12. Musings on how Christians should treat each other

13. Conclusion 

13b. Thinking of celebrating the first anniversary

14. Updates on Richard’s Criminal Charges 

Sequel to this Story: Fighting the Darkness: Journey from Despair to Healing

 

Nyssa’s Conversion Story–Or, how I discovered Holy Orthodoxy: Part 3

Part 1

Part 2

I no longer wanted to be Evangelical, so becoming Presbyterian (moderate/liberal) was fine with me.  I no longer agreed with Evangelical doctrines, such as the necessity of a “born again” experience for Christians who were born into the faith, the purely symbolic idea of the Eucharist and baptism, baptism being “wrong” for babies, or the literalist view of the End-Times.

I wanted nothing more to do with all the furor over Dungeons and Dragons, Harry Potter, Halloween, public schools vs. homeschools, evolution, school prayer, etc. etc.

The strange thing was, I found out that Presbyterians could be Evangelical if they wanted to, and that my church was Evangelical without the fundamentalism.  It was very confusing.

Still, the PCUSA was a very safe and comforting place to be.  I had no reason to leave it, no reason to look elsewhere.  My research into other theologies was mostly out of intellectual curiosity, as I also learned about Presbyterian theology.

I was on my way to becoming a liberal Presbyterian.  I principally studied both Lutheran and Presbyterian theologies, since they both came from the Reformation and had similar ideas.  I also had some questions about theology, things which I did not understand, trying to figure out which teachings from my upbringing were correct, according to the PCUSA.

The PCUSA does not teach the Nazarene, Fundamentalist or Evangelical version of Hell, a version which I had begun doubting.  But what it does teach is unclear.  I discovered that some people in the denomination are universalists, that it is allowed, so out of curiosity I began checking it out.

Universalist webpages described teachings of Origen and St. Gregory of Nyssa, claiming that the Early Church was originally universalist, but when Constantine made Christianity legal, paganism infused the church–leading to the demise of universalism.  They also debated the use of the translation “eternal” for “aonion” or “ages of ages.”  I didn’t know what to make of this.

Then, one day, some time in mid or late 2005, this guy Richard posted on a Goth Christian Web forum, listing the problems with Evangelicalism.  We were on the same three Goth Christian forums.  He was Greek Orthodox, a new convert.  He wasn’t received very well by the other posters, but I had (thought I) left Evangelicalism by going to the PCUSA, so I was more receptive.

I knew very little about Greek Orthodoxy, so I asked Richard what GO believes on various doctrines I’d been pondering.  He couldn’t answer everything, but his answers amazed me, especially one that said his priest told him that the meaning of “eternal” has never been dogmatically fixed.  I was impressed by the ancientness of the Orthodox church, and that it still uses and understands the original Greek, not Latin translations.

Universalist writers described it, particularly its five ancient patriarchates and various Greek writers, such as Origen and St. Gregory of Nyssa.  I’d been searching for information to confirm or deny the universalist version of church and doctrinal history, such as the idea that universalism was the original view of the Church, only changed when Constantine made Christianity legal and pagans supposedly poured into the Church.

If the Orthodox history matched with the universalist history, then I would know whether or not the universalist doctrine had a leg to stand on.

So I began checking into the Orthodox view of Hell, using websites Richard linked for me, and came across River of Fire by Alexandre Kalomiros in late 2005. It blew my mind.  If you read it, you’ll understand why, after that, everything changed.  As I sometimes describe it, on my way to becoming a universalist, I tripped over Orthodoxy and fell into the Apostolic Church.

I kept searching the Orthodox websites Richard gave me, such as for GOARCH, OCA, and Orthodox Info.  Originally I just wanted to find out whether or not the universalists were right about Church history.

Instead, I found that the Orthodox version of history was a bit different, though it did indeed have the five patriarchates.  Also, the Orthodox had better theology about Hell than the universalists, acknowledging that the wicked must be punished, but more loving than the fundamentalist doctrines I was used to.

They say that Hell is locked from the inside: Whether Hell is a literal fire or the metaphorical fire of the wicked soul’s response to God’s searching love, it is of our own making.

They don’t presume to say how God will judge non-Christians or Christians of other denominations.  The Spirit works where he wills; He could even be the reason why some people who haven’t heard of Christ become Christlike, according to my priest.

The Orthodox point to the way Christ divided the sheep from the goats at the Final Judgment: The goats didn’t care about people, while the sheep did.  They point to the words of Christ that some who called him Lord, will still be shut out of Heaven, because they did not do what He said.

(This may very well refer to those who follow outward forms of Christianity, such as not drinking or smoking, and talk “Christian,” but have no love in their hearts.  For examples, see Rev. Trask on Dark Shadows or the “benefactor” of Lowood Hall in Jane Eyre.)

My dad had told me about the Harrowing of Hades, though he didn’t tell me the name for it; it always comforted me when thinking about the pagan generations who died before Christ.

Then Cugan told me that Lutherans don’t believe in it, and figured those generations would have been saved in exactly the same way as later ones, because the Cross was effective for the past as well as the future.

I didn’t know what to believe.  Then I discovered that the Orthodox do believe in the Harrowing of Hades, and that was a great relief.

I also learned that the Orthodox do not believe in the single predestination of the Lutherans and moderate Calvinists, or the double predestination of the traditional Calvinists.

Rather, they believe in synergy, or God and man working together: It is not Pelagian, the heresy that man does everything on his own power, or Reformation doctrine, that man can do absolutely nothing while God does everything.

God predestines, but this is based on the choices He foresees us making, not on His own decision.  Because He loves us, He lets us decide, and does not force us–just like ideal human love.  This was another great relief.

The Orthodox and Catholics seemed to have similar interpretations of End-Times prophecies; it was not at all like the premillennial dispensationalism of the Evangelical/Fundamentalist churches.  (For more information, see page 1.)

The more I searched, the more intrigued I became.  I used to think the Orthodox were just Eastern Catholics who let their priests get married and had a Great Schism with the Pope in the Middle Ages.

Instead, studying the Orthodox Church became, for me, like an archaeologist coming across an island full of Stone Age people: the Early Church preserved throughout the ages, untouched by the various changes in Western Christianity.

I had issues with various doctrines–what Protestant doesn’t?  Unfortunately, in the beginning I used Orthodoxy and Catholicism as tools to prove to those “fundies” on the message boards that even the ancient churches did not agree with their biblical literalism.  It was a way to prove that the Evangelicals and Calvinists were wrong about literal creationism, the Rapture, God caring about reputation more than us, tithing, etc.

Orthodoxy and Catholicism did not agree with me on women’s ordination, birth control, homosexuality and other issues, so I was not looking at conversion in the beginning.  (I still disagree with them on those issues.)

However, as time went on, and I read various articles on the Web and posts by Orthodox and Catholic Christians on message boards, Orthodoxy became more and more intriguing.

I began to wonder if the Orthodox claims were correct–Did it really have Apostolic Succession, or the Spirit passed from one bishop to another, a succession which was broken by the Protestant churches?  Would I really “plug into” the current of the Holy Spirit by becoming Orthodox?

Was the Holy Spirit not absent from, but diminished in, the other churches?  Was the Eucharist really the body and blood of Christ?  Was women’s ordination truly not an issue of gender, but of the priest representing Christ, who in His earthly form was male?

Did the Early Church look more like Orthodoxy or Catholicism than like the Evangelical churches which claimed to imitate the Early Church?  Was it truly desecration to cremate?  Was it truly wrong to use birth control to prevent having children when you weren’t poor and had no medical reason to avoid childbirth?

Was homosexuality truly a sinful passion, not just “the way God made you,” but something to fight rather than embrace?  Was singing contemporary music in church really a symptom of wanting what I want rather than what God wants in worship?

What I knew for sure was that dozens or even thousands of Protestant denominations and countless, competing doctrines had worn me out.  I didn’t know who to believe.  I wanted to find the doctrine and worship of the Ancient Church, the standard against which everything else must be compared.

[UPDATE: This was written in 2006.  I had to admit, the theology for the pro-homosexual stances seemed poor, and article writers seemed to have no qualms about twisting and beating God and the Bible to fit their views.  But by 2012, I had moved back to my 2005 beliefs that homosexuality, birth control, etc. are not sinful.  I’m also not happy with the rule on cremation, because all these billions of people will fill up a lot of needed space if they’re not cremated.  My views these days, both in religion and in politics, have become liberal–though not to the extremes I’ve seen at times, such as throwing out the Virgin birth and that sort of thing.]

To be continued….

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